Monday, August 19, 2019

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Friday, August 16, 2019

【SEAnews:India Front Line Report】August 15, 2019 (Thu) No. 3935

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758
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(最新ニュース 27件)
2019-08-15 ArtNo.46550(1/27)
◆憲法370条の廃棄は国益に奉仕:副大統領




【チェンナイ】M.ヴェンカイアー・ナイドゥ副大統領は、「憲法第370条の廃棄は、国の将来、保安と安寧の上から国益に資し、また刻下の急務であり、正に時宜に適ったものである。今や法案が可決されたので、この問題について自由に話すことができる」と語った。
○カシミール特区廃止は『テロ』に終止符を打つため:内相
○トランプ発言が第370条早期廃止の主因(...Read more)
2019-08-15 ArtNo.46551(2/27)
◆废除宪法第370条符合国家利益:副总统




【金奈】副总统M.旺凯亚·奈杜(M Venkaiah Naidu)说「废除宪法第370条,为了未来和安全以及保障符合国家的利益并当务之急,这是一件好事。」他说「现在有关法案获得通过,我可以坦率地谈论这个问题。」
○克什米尔的特殊地位被废弃以结束『恐怖主义』:阿米特·沙阿
○特朗普言论是提早废除第370条的主要原因(...Read more)
2019-08-15 ArtNo.46552(3/27)
◆Abrogation of Article 370 is in the interest of nation: Vice President




【Chennai】Abrogation of Article 370 is in the interest of the nation for its future, for security and safety. That's the need of the hour. It is a good thing, said Vice President M Venkaiah Naidu. "Now that the Bill has been passed, I am free to talk on the issue," he said.
○Kashmir's special status was scrapped to end 'terrorism,' says Amit Shah
○Donald Trump supplied a quick trigger(...Read more)
2019-08-15 ArtNo.46553(4/27)
◆冥き黎明




【イスラマバード】天性の女僕、カシミールはインド人民党(BJP)にたぶらかされた。インドのアミット・シャー内相は、大統領特権を運用し、インド憲法370条によって保証されたジャム&カシミールの特別な地位を廃止した。彼は、ジャム&カシミールをジュナーガドやハイデラバードあるいはゴアの残滓とともにゴミ箱に追いやった。
○1948年第47国連決議
○シムラ協定/ラホール宣言
○『モディ&シャー商会』の目標(...Read more)
2019-08-15 ArtNo.46554(5/27)
◆黒暗的黎明




【伊斯兰堡】克什米尔-天性的女仆-被印度人民党(BJP)所蛊惑。印度内政部长阿米特·沙阿(Amit Shah)通过一挥总统笔(presidential pen)而废止被印度宪法第370条保障的查谟和克什米尔的特殊地位。他将查谟和克什米尔跟居那加徳(Junagadh),海得拉巴(Hyderabad)和果阿(Goa)的残骸在一起扔掉垃圾箱里。
○1948年第47号联合国决议
○『西姆拉协定』/『拉合尔宣言』
○『莫迪和沙阿商行』的目标(...Read more)
2019-08-15 ArtNo.46555(6/27)
◆A dark dawn




【Islamabad】KASHMIR — nature's handmaiden — lies ravished by the BJP. India's Minister of Home Affairs Amit Shah has revoked, with the stroke of a presidential pen, the special status of Jammu & Kashmir guaranteed under Article 370 of the Indian constitution. He has relegated them to the dustbin that contains the remains of Junagadh, Hyderabad and Goa.
○UN Resolution No. 47 of 1948
○Shimla Agreement/Lahore Declaration
○The aim of Messrs Modi and Shah(...Read more)
2019-08-15 ArtNo.46556(7/27)
◆ジャム&カシミール、米国大統領の調停を歓迎




【ダッカ】ジャム&カシミール国民協議会(JKNC:Jammu and Kashmir National Conference)議長を務めるファルーク・アブデゥッラー国会議員は7月23日、長引くジャム&カシミール問題を解決するためドナルド・トランプ米国大統領に仲裁を求めたナレンドラ・モディ首相を祝福するとともに、世界の大国にカシミールをピース・ゾーンにするよう呼びかけた。
○印パ両国は敵意を捨てるべき時:J&K国民協議会
○J&K議員もモディ首相の勇気ある行動を歓迎
○カシミールは政治的および人道的問題:全党自由会議
○世界の指導者はトランプ大統領に見習うべし:人民党議長(...Read more)
2019-08-15 ArtNo.46557(8/27)
◆查谟和克什米尔欢迎美国总统的调解




【达卡】查谟和克什米尔全国会议(JKNC:Jammu and Kashmir National Conference)主席兼议员法鲁克·阿卜杜拉(Farooq Abdullah)博士于7月23日,祝贺纳伦徳拉·莫迪总理向美国总统唐纳徳·特朗普寻求调解查谟和克什米尔的长期争端,并向世界大国呼吁将克什米尔成为和平区。
○印和巴早就应该放弃敌意:J&K全国会议
○J&K议员也欢迎莫迪总理的勇敢行动
○克什米尔是一个政治和人道性问题:泛党自由大会
○全球领导人应该向特朗普总统学习:人民政治党主席(...Read more)
2019-08-15 ArtNo.46558(9/27)
◆Jammu and Kashmir welcome the US President's mediation




【Dhaka】Jammu and Kashmir National Conference president and Member Parliament Dr Farooq Abdullah on July 23 congratulated Prime Minister Narendra Modi for seeking intervention of United States President Donald Trump in solving the protracted issue of Jammu and Kashmir and asked world powers to make Kashmir a peace zone.
○It's high time for Indo-Pak to shun hostilities: J&K National Conference
○J&K MPs also welcomed the courageous move of PM Modi
○Kashmir is a political and humanitarian issue: Hurriyat Conference
○Global leaders should follow the suit of Trump: People's Political Party(...Read more)
2019-08-15 ArtNo.46559(10/27)
◆米国、カシミール紛争調停表明:パキスタン歓迎




【ダッカ】カシミール問題は、二つの隣国インドとパキスタンを超えて、世界の主要覇権国家の米国も巻き込み、今また国際政治に波紋を生じさせた。
○モディは『調停を引き受ける考えはあるか』と私に聞いた
○インド外務省は直ちに否定(...Read more)
2019-08-15 ArtNo.46560(11/27)
◆美国提议调解克什米尔争端:巴基斯坦欢迎




【达卡】克什米尔问题这次超越了两个邻国 - 印度和巴基斯坦,却卷入世界主要霸权国美国而对国际政治再次激起了波纹。
○莫迪说『你想成为调解员或仲裁员吗?』
○印度外交部立即否认(...Read more)
2019-08-15 ArtNo.46561(12/27)
◆Kashmir Arbitration Offer By US:Pakistan welcomes




【Dhaka】Kashmir issue has once again stirred the politics involving this time , beyond two neighbours – India and Pakistan, the major global power United States of America.
○Modi said would you like to be a mediator or arbitrator?
○Indian Ministry of External Affairs denies immediately(...Read more)
2019-08-15 ArtNo.46562(13/27)
◆国益に対する裏切り:国民会議派総裁




【ニューデリー】国民会議派のラーフル・ガンディー総裁は「トランプの主張が事実なら、モディはインドの国益を裏切ったことになる」と述べたが、少なからぬ野党指導者が国会の内と外で、これに呼応する発言を行った。
○ソニア・ガンディー女史、国民会議派暫定総裁に復帰(...Read more)
2019-08-15 ArtNo.46563(14/27)
◆莫迪背叛了国家的利益:国大党总裁




【新徳里】印度国大党领导人拉胡尔·甘地说「如果特朗普所声称的是真的,那么莫迪已经背叛了印度国家的利益」,这种情绪得到了几位反对派领导人的支持,他们在国会议场内外发表了讲话。
○索尼娅·甘地女士回到国大党临时总裁(...Read more)
2019-08-15 ArtNo.46564(15/27)
◆Modi has betrayed India's interests: Congress leader Rahul Gandhi




【New Delhi】If what Trump claims is true, Modi has betrayed India's interests, Congress leader Rahul Gandhi said, a sentiment backed by several Opposition leaders who spoke out in Parliament and outside.
○Sonia Gandhi back at Congress helm as interim president(...Read more)
2019-08-15 ArtNo.46565(16/27)
◆2018−19年度外国直接投資額過去最高のUS$643.7億記録




【ニューデリー】商工省傘下の産業国内取引促進局(DPIIT:Department for Promotion of Industry and Internal Trade)の年次報告書によると、インドは2019年3月期会計年度に史上最高の643億7000万米ドルの外国直接投資(FDI)の流入を見た。過去5年間のFDI流入額は2860億米ドルだった。(...Read more)
2019-08-15 ArtNo.46566(17/27)
◆2018-19年度外国直接投资总额达到643.7亿美元的新记录




【新徳里】根据贸工部之下工业和国内贸易促进局(DPIIT:Department for Promotion of Industry and Internal Trade)年度报告,印度在2019年3月底为期的2018-19财政年期间获得了有史以来最高的643亿7000万美元外国直接投资(FDI)的流入。在过去五年中,印度收到了价值2860亿美元的外国直接投资。(...Read more)
2019-08-15 ArtNo.46567(18/27)
◆India received highest-ever FDI worth $64.37 b




【New Delhi】India received the highest-ever foreign direct investments (FDI) inflow of USD 64.37 billion during the fiscal ended March 2019, according to the Annual Report 2018-19 of the Department for Promotion of Industry and Internal Trade (DPIIT) under the commerce and industry ministry. In past five years, FDI worth USD 286 billion were received in the country. (...Read more)
2019-08-15 ArtNo.46568(19/27)
◆パドマ橋建設巡るリンチ事件の背後に反政府勢力の陰




【ダッカ】バングラデシュでは、これまでに、全国で女性を含む8人が、子供の誘拐の噂を巡り撲殺されており、アサダザーマン・カーン内相は7月23日、殺害に責任を負う者は殺人事件に関わった廉で告発されると述べた。
○情報相、政治的背景指摘(...Read more)
2019-08-15 ArtNo.46569(20/27)
◆政府在帕徳玛大桥计划引起的暴民林奇事件背后发现『反政府』的联系




【达卡】在孟加拉国,到目前为止,包括妇女在内的8个人因涉嫌绑架儿童的谣言在全国各地遭到殴打致死。内政部长阿萨杜扎曼·汗(Asaduzzaman Khan)于7月23日表示,那些应对杀人事件负责的人将在谋杀案件中被指控。
○信息部长闻到政治气味(...Read more)
2019-08-15 ArtNo.46570(21/27)
◆Govt Finds 'Anti-Govt' Links In Mob Lyncing over Padma Bridge project




【Dhaka】So far, eight people, including women, have been beaten to death across the country over the rumours of child abduction. Home Minister Asaduzzaman Khan on July 23 said those who are responsible for the killings will be made accused in murder cases.
○Information Minister smells politics (...Read more)
2019-08-15 ArtNo.46571(22/27)
◆エルシャド亡き後のバングラデシュ政治の行くへ?




【ダッカ】福祉政策に敏感な定年退職した元銀行員の隣人が2019年7月14日の早朝、「国民党(Jatiya Party)党首ホサイン・ムハマド・エルシャド退役将軍がたった今死去した」と電話で知らせてくれた。私は一人のイスラム教徒として即座に『インナ・リラヘオインナ・イライヘ・ラジュン』と唱え、『誰も死んで、アッラーに戻り、この世における善行悪行の報いを受けねばならない』と答えた。
○エルシャド氏の死去で国民党の指導権争い顕在化(...Read more)
2019-08-15 ArtNo.46572(23/27)
◆什么看起来没有艾尔沙徳的孟加拉国政治?




【达卡】我的一个邻居(对国家福利政策很敏感的退休银行家)于2019年7月14日早晨用电话告诉我,民族党(Jatiya Party)主席侯赛因·穆罕默徳·艾尔沙徳(Husain Muhammad Ershad)退役将军刚去世。我作为一个回教徒立刻背诵了『Inna LillaheOinna Ilaihe Rajeun』,并说「每个人都必死而回到安拉(Allah),必得在这个世界里所做的善事和恶事的报应。」
○艾尔沙徳的去世后,民族党的夺权斗战表面化(...Read more)
2019-08-15 ArtNo.46573(24/27)
◆What Would Look Bangladesh Politics Without Ershad?




【Dhaka】In the morning of July 14, 2019 my neighbor a retired banker sensitive to welfare of the country informed me me over telephone that Jatiya Party Chairman General (Retd) Husain Muhammad Ershad Just passed away. I in response to which I as a Muslim instantly recited Inna LillaheOinna Ilaihe Rajeun, and said everybody is mortal and must return to Allah to answer his/her deeds or misdeets in the world.
○JP Embark On Leadership Feud After Ershad's Death(...Read more)
2019-08-15 ArtNo.46574(25/27)
◆書評:聖霊のバプテスマ(隣人愛)




 十字架を負うてゴルゴタの丘に向かう途中、疲れ果てたイエスは、一軒の靴屋の前で立ち止まり、一杯の水を所望した。しかし靴屋の主人アハスヴェルスは、「あっちへ行け」と荒々しくイエスを追い払った。するとイエスはじっとアハスヴェルスを見据え「私が再臨するその時まで、安らぐ遑(いとま)なく地上を彷徨(さまよ)うがいい」と呪いの言葉をのこして立ち去った。その後千数百年を経た18世紀に至るまで、ヨーロッパ各地で、故郷を追われ、世界中を彷徨い歩くアハスヴェルスが目撃されたと言う。
○『善きサマリア人のたとえ』
○ルカの深謀遠慮?
○サマリア人の由来
○イエス/パウロとエッセネ派との関わり
○サマリア人こそ隣人
○彷徨えるアハスヴェロス
○ユダヤ人こそ隣人:アンデルセン
○他は是れ阿誰(あすい)
○『僕はイエローで、ホワイトでちょっとブルー』
○日本人も要学習!?(...Read more)
2019-08-15 ArtNo.46575(26/27)
◆书评:圣灵的施洗(爱邻居如爱己)




 在前往叫各各他(Golgotha:墓地)的地方以被钉死在十字架上的时侯,耶稣疲惫不堪地停在一个名为亚哈随鲁(Ahasverus)的犹太鞋匠的门口,向他问了一杯水。但,鞋店的主人亚哈随鲁疯狂地说「滚出去魔鬼。」耶稣把两眼紧盯着亚哈随鲁的面孔一会儿,就回答说「我会去,但你必须永远不休地彷徨世界,直到在最后审判时我回来。」据说,直到甚至在一千几百年之后的18世纪还在欧洲各地被看见从祖国流亡的亚哈随鲁。
○好撒玛利亚人的比喻
○路加的深谋远虑?
○撒玛利亚人的起源
○耶稣/保罗与爱色尼派的关系
○撒玛利亚人才是邻居
○流浪的犹太人亚哈随鲁
○犹太人才是邻居:安徒生
○他是阿谁
○『我是黄色,白色和一点蓝色』
○日本人也需要学习!?(...Read more)
2019-08-15 ArtNo.46576(27/27)
◆Review:The baptism of the Holy Spirit (Love your neighbor as yourself)




 On the way to the hill of Golgotha carrying the cross, Jesus exhausted and stopped by the door of a Jewish cobbler called Ahasverus and asked him a cup of water. But the Jew drove him along wickedly with these words: "Go, go you tempter." Then Jesus kept his eyes on Ahasverus for a while and answered him, "I will go but you must walk arownd the earth and never rest until my second coming in the Last Judgement." It is said that Ahasverus, who had been exiled from his native country, was witnessed all over Europe until the 18th century, which was even after one thousand and some hundreds of years later from it.
○The Parable of the Good Samaritan
○Far sight and deep design of Luke?
○Origin of the Samaritan
○Jesus and Paul's relationship with Essenes
○Samaritans are the very our neighbors
○Wandering Ahasverus
○Jews are the very neighbors for Andersen
○Who Is That?
○"I'm Yellow, White and a little Blue"
○Japanese also need to learn! ?(...Read more)
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【SEAnews】Review:The baptism of the Holy Spirit (Love your neighbor as yourself)-E

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Review:The baptism of the Holy Spirit (Love your neighbor as yourself)

 On the way to the hill of Golgotha carrying the cross, Jesus exhausted and stopped by the door of a Jewish cobbler called Ahasverus and asked him a cup of water. But the Jew drove him along wickedly with these words: "Go, go you tempter." Then Jesus kept his eyes on Ahasverus for a while and answered him, "I will go but you must walk arownd the earth and never rest until my second coming in the Last Judgement." It is said that Ahasverus, who had been exiled from his native country, was witnessed all over Europe until the 18th century, which was even after one thousand and some hundreds of years later from it.
The Parable of the Good Samaritan

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?" He answered, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" "You have answered correctly," Jesus replied. "Do this and you will live."
But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise." (Luke 10:25-37)
Far sight and deep design of Luke?

The Parable of the Good Samaritan exists only in the Gospel of Luke but does not in the other three (Mark / Matthew / John) Gospels. However, the first half of the dialogue between Jesus and the scribe on one's neighbor is also introduced in the Gospels of Mark and Matthew but in different contexts.
In the Gospel of Luke, the scribe appears after an article that Jesus appointed another 72 missionaries, after choosing the Twelve Apostles, dividing them into two-person teams in order to fan out ahead of him into every town and place he intended to go. In the Gospel of Mark (12:28-34) and in the Gospel of Matthew (22:35-40), Jesus, who had entered Jerusalem riding on a donkey as the king of Israel, led the masses, marched through the streets and expelled merchants in the temple, answered first to the chief priest, the teachers of the law and the elders and followed by those of the Pharisees and the Herodians. Then the scribe appeared.
And in the Gospel of Mark and in the Gospel of Matthew, it is not the scribe who answered, but Jesus himself, saying, "The most important commandment is this: 'Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."
The original text of the first commandment recorded in Deuteronomy 6: 4-5 is as follows. "Hear, O Israel: Jehovah our God is one Jehovah: and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might."
The second commandment is the Leviticus 19:18 and is written as follows; "Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord."

At the time when Leviticus was compiled, Israel had probably just completed to organize the union of 12 to 14 tribes or had been in the process of forming that union and Moses and his successors would have been plagued by discord among the tribes who still had retained their traditions of the faith of different patron gods. Therefore it seems to have warned that they should love their neighbor (other tribes than their tribe itself) as theirselves and even if the discord among the tribes occurs, it should not cause a chain of revenge. Just as expected, the most of the 12 tribes revolted after Solomon's death and founded the North Kingdom of Israel, which enjoyed the prosperity over the southern kingdom of Judah. After the Northern Israel Kingdom was overthrown by Assyrian invasion, the Southern Kingdom of Judah managed to survive through the tightrope diplomacy allying with one of the two major powers of Assyria and Egypt to cope with the other's threat and tried to maintain religious centripetal force by religious reform based on Moses' fifth book "Deuteronomy." Thus Deuteronomy 6: 4-5 emphasizes that "the Lord of Israel is one."
Therefore, it is clear that "your neighbor" is limited to the people of Israel who believe in the god of Israel, that is, Yahweh. The scribe, who appears in Luke Chapter 10 Verse 25-37, is fully aware of such things but dares to ask Jesus "Who is my neighbor?" Apparently, it seems that far sight and deep design of Luke is hidden behind of Jesus' teaching regarding to 'Who is one's neighbor?' through 'The Parable of the Good Samaritan.'
Origin of the Samaritan

Both Judah and Samaria were originally parts of the kingdom of Israel, ruled by David and Solomon. However, when Rehoboam, the son of Solomon, succeeded to the throne after Solomon 's death, the most of the 12 tribes revolted and founded Northern Kingdom of Israel with Samaria as its capital. On the other hand, two tribes, Judah and Benjamin and some part of the Levi backed the son of Solomon and founded the Kingdom of Judah with Jerusalem as its capital. After all, both countries were destroyed one after the other but the inhabitants of Samaria built a temple on Mount Gerizim in the era of Alexander the Great and established their own Judaism.
Under these circumstances, the native Jews, mainly tribe of Judah, have looked down Samaritans and avoided associating with them even in the days of Jesus.
Jesus and Paul's relationship with Essenes

It is Rabbi Hillel, the leader of the Pharisees, who preached "The love of God and the love of one's neighbor are one: that is the whole Torah," and the sect of Essenes is said to have been organized by the supporters of Rabbi Hillel. Paul, who described himself a Pharisee, studied to Gamaliel, the grandson of Hillel.
The Essenes did not certify the authority of the incumbent priests who catered to the Celeucusian and Roman rules and the temple under their control. On the other hand, Jesus' younger brother James, who led the Jerusalem Church, is said to have entered into the holy areas of the Temple to function as "high priest" to his followers, as the legitimate lineage of priests representing both the Davidic royal family as well as a priestly Aaronic Lineage.
Around that time, Paul perceived a plot made by the Jews against him after the argument regarding his missionary work in the province of Asia. The incident had estranged him from the members of the Synagogue of Freed Slaves and the mainstream of the Jerusalem Church. He discussed the countermeasure with St. Luke and returned to Jerusalem together with a big cheering squad consisting of representatives of Hellenist believers. However, Paul was dragged out from the temple and was nearly killed. But he was snatched from the jaws of death. Because Roman army rescued him.
Incidentally Jesus shared the Last Supper with his 12 Apostles at the second floor of meeting place of the Essenes, next to the house of Caiaphas, the High Priest. The owner of the meeting place Mary Salome said to Jesus, "Who are you mister? You have climbed onto my couch and eaten from my table as if you are from someone." (Thomas 61) Could not it have been the evangelist John Mark, the son of Salome, that there was leaning on Jesus' bosom one of his disciples, whom Jesus loved, at the Last Supper. (John 13:23) The author of The Gospel of John seems to have superimposed himself with John Mark as both of them shared the same first name.
Samaritans are the very our neighbors

In any case, it is understandable that Mark, the son of the landlady of Essenes' meeting place, made "the love of one's neighbor" the most important commandment same as "the love of God." The Gospel of Matthew almost completely inherits the description of the Gospel of Mark. But the Gospel of Luke not only introduces it in different situation but also let the scribe but not Jesus speak out the most important commandments and farther more let Jesus preach the parable of the Good Samaritan and explain that the Samaritan, who cared the traveler attacked and injured by the robbers, was the very his neighbor more than the priest or the Levite (Jews), who abandoned him. However, this far sight and deep design of Luke seems to have contributed to the catastrophe for Jews in later.
Wandering Ahasverus

On the way to the hill of Golgotha carrying the cross, Jesus exhausted and stopped by the door of a Jewish cobbler called Ahasverus and asked him a cup of water. But the Jew drove him along wickedly with these words: "Go, go you tempter." Then Jesus kept his eyes on Ahasverus for a while and answered him, "I will go but you must walk around the earth and never rest until my second coming in the Last Judgement." It is said that Ahasverus, who had been exiled from his native country, was witnessed all over Europe until the 18th century, which was even after one thousand and some hundreds of years later from it.
According to a paper recorded in the 'KeiO Associated Repository of Academic resources,' which was published in 1968 by Mr. Hidenao Arai (荒井秀直1933-), who also served as an honorary professor at Keio University (慶応義塾大学), under the background of Jewish persecution by the Crusaders in the early 11th century, similar fables based on the "Wandering Jew" appeared in various parts of Europe from the early 13th century. After a German church issued a pamphlet entitled 'A Jew, named Ahasverus' in 1602, the story of 'Wandering Ahasverus' seems to have spread not only in Germany but also in the whole world. And the feature of this story is that there is a lack of 'salvation' as a fundamental idea of Christianity, according to the article.
Jews are the very neighbors for Andersen

Time passed to the year 1805, a year after Napoleon became the French emperor, Andersen was born as a child of a poor shoemaker in Odense, Denmark, but lost his father at the age of seven. After his mother, who had supported the family as a washerwoman, remarried, he made money by imitating street performers. Fortunately, he was recognized as a talented boy soprano and was admitted to the Royal Danish Theatre at Copenhagen at the age of 14 years. Although six months later his hope to become a performer was broken due to voice change, he won the sponsorship of Jonas Collin, director of the Royal Danish Theatre, after writing a puppet show script and entered Latin grammar school at the age of 17 and advanced to the University of Copenhagen. But as Jonas Colin broke up relationship between Andersen and his second daughter, Luise Colin, Andersen was disappointed and fled to Italy and wrote the autobiographical novel "Improvising Poet." Andersen got a pension with the help of Colin again and wrote "The Mermaid Princess" etc. However, when his courtship refused by diva Jenny Lind, who was 15 years younger than him, he despaired again and went on a journey of exile as if he had been the Wandering Jew. Andersen, who published the play 'Ahasverus' at the age of 40, is said that he became friends with a few Jewish families in his later years and closed his life at the age of 70.
Who Is That?

One day, Dongshan Fayan (東山法演1024-1104), one of the great Zen masters during the Northern Sung Dynasty (北宋960-1127) in China, who served as the abbot of a temple called DongShanSi temple (東山寺) located in Huangmei district (黄梅県), Qizhou (蘄州), Hubei Province (湖北省), said to the assembly, "Even the founder of Buddhism Shakyamuni (釈迦牟尼) Buddha and Maitreya Buddha (弥勒菩薩), who is supposed to descend and to save the world 5,670 million years after Shakyamuni's death, are merely someone's slaves. Tell me, who is that?"
Jesus also said, "The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same." The old man is socially respected as the wise man familiar with Jewish law. In contrast, a small child seven days old is not yet circumcised and so not qualified as a Jew or even as a man. It symbolizes primitiveness. As it means that the true wise men find the place of life or Kingdom of Heaven in the simple and boring things at first glance like stones and sticks and will become 'one and the same.' To become 'one and the same' means to become 'the Holy One (Autogenes), ' which is not dependent on anyone and is beyond the Creator.
In the Gospels of Mark, Matthew and Luke, too, Jesus teaches his disciples to accord little children priority over wise men. The Gospel of Thomas repeatedly use the keyword 'the Holy One' and emphasizes the need to return to the primitiveness which has not been split into male and female but one with God.
Wumen Huikai(無門慧開1182-1260), who is known as one of the fifth generation disciples of Fayan-Chanshi and wrote "Wumenguan (無門関Gateless Barrier)", an analects of Koan during the Southern Song Dynasty (南宋1127-1279), commented this koan (Wumenguan Case 45), "If you can see that one clearly, it will be like bumping into your own father at a crossroads; you don't have to ask anyone else whether or not that's the one." He also gave us very kind advice in his following verse; "Don't draw another's bow, Don't ride another's horse, Don't discuss others' errors, Don't mind others' business."

Each Fayan-Chanshi's disciples was called to his room and stated their views. These procedures in practice of Zen are called 'Nisshitsu(入室)' and 'Sanzen(参禅).' At that time, KaiShengJueChu-Chanshi(開聖覚初禅師), known as the ancestor who rejuvenated KaiShengSi (開聖寺) Temple situated Outside the Daximen (大西門) of LiYang Town (歴陽鎮), He district (和県) in Anhui Province (安徽省), had also stayed in DongShanSi Temple on the way of pilgrimage. JueChu-Chanshi was respected and called 'Jue-lao (覚老).' When Jue-lao entered his room, FaYan-Chanshi immediately asked with a loud voice, "Even Shakyamuni and Maitreya are merely someone's slaves. who is that?" Then, Jue-lao answered, "Hu-ZhangSan(胡張三), Hei-LiSi(黒李四)." Both Zhang (張) and Li (李) are common surnames. ZhangSan means Zhang family's third son. LiSi means Li family's fourth son. And before the People's Republic of China promoted the "One Child Policy," wherever you walked on the road, you met with Zhang family's third son and Li family's fourth son. So, ZhangSan-LiSi also meant a mean ordinary man. Hu (胡barbarian) means Dharma, that is, the founder of Zen Buddhism and Heilian (黒:Black face) means Sakyamuni, that is, the founder of Buddhism. When FaYan-Chanshi heard Jue-lao's view, he grinned and said "OK, you passed." However, the head monk of DongShanSi Temple, YuanWu KeQin (圓悟克勤1063-1135) chanshi, who compiled "The Blue Cliff Record (碧巌録)," advised FaYan-Chanshi, "His view seems to be good. But I would like to let him sweat a little more." FaYan-Chanshi answered, "You can say that again." and next day, when Jue-lao entered his room, he once again asked him, "Who is that?" When Jue-lao said, "I didn't answer yesterday, did I?" he urged "At any rate, answer again." Then Jue-lao once again answered, "Zhang family's third son, Li family's fourth son." But FaYan-Chanshi said, "No good." Jue-lao protested, saying, "But you yesterday didn't say 'OK. You passed' did you?" But FaYan-Chanshi said, "Yesterday is yesterday, today is today." Jue-lao heard this and realized. By the way, YuanWu KeQin Chanshi's Chinese courtesy name (name formerly given to adult Chinese men, used in place of their given name in formal situations) is also JueChu (覚初).
Sakyamuni attained spiritual awakening under the Bodhi tree and testified, 'Holy am I alone throughout heaven and earth. Grass, trees and the domains of all living things, all attain buddhahood.' If you go beyond time and space and enter the absolute situation of being integrated with the universe, there is only one, and grass, trees and the domains of all living things are contained in yourself, so if you become a Buddha, the whole world will become a Buddha. However, in this relative world, the guest and host (objects and subjects) are obvious, and the whole world is changing from time to time. So in your family, today if your wife is 'that,' then tomorrow your daughter may be 'that.' And in your company, today if your section chief is 'that,' then tomorrow the new staff in charge of serving tea, may be 'that.'
Jesus said, "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous."
"I'm Yellow, White and a little Blue"

A new book "I'm Yellow, White and a little Blue" written by Ms. Mikako Brady, a Japanese woman living in the UK, was recently introduced on the NHK Journal podcasting.
The book seems to depict the secondary school life of a son born between her and Irish her husband. The son is sometimes confused, but he is finally happy to adapt to the school life, although he must be socialized with various children, such as students who are racist, poor and struggling to buy school uniforms, suffered from gender identity issues and more.
In this school, according to her, the teachers often say during the class that "It is the age of empathy," and the school offers 'sex education,' including LGBTQ, 'citizenship education' and 'children's rights treaty education,' etc. It's so British!
According to Ms. Mikako, sympathy is an emotional action that someone sympathizes with people of similar circumstances, but empathy is an intellectual action that someone thinks from the standpoint of the other person with different circumstances and positions. This reminds us of Jesus' teaching, "Love your neighbor as yourself." He preaches, "No other commandment is greater than this." (Mark 12:31)
Japanese also need to learn! ?

With whispering about the threat of Neo-Isolationism and Neo-Nazism and the recent change of East Asia situation, the word 'Zainichi' has flown around the net media in Japan. Adding 'American' or 'British' after this word such as 'Zainichi Amerikajin (在日アメリカ人:Americans in Japan)' or 'Zainichi Eikokujin (在日英国人:British people in Japan),' there is nothing special and no problem at all. However, when this word is used alone without classification of foreigners by nationality, it is reminiscent of the third category foreign residents in Japan just after the end of the second world war. The third category foreign residents means non-Japanese and non-American residents. Speaking of the third category foreign residents at that time, most were Koreans and Chinese.
Initially the net right wing used this word to attack the left wing and the anti-mainstream, but the situation has changed recently. The word has been used to attack the right wing and the mainstream factions. According to them, a certain former prime minister is a descendant of the Koreans who were brought from Korea when Toyotomi Hideyoshi (豊臣秀吉) twice invaded Korea and a certain conference, of which chief advisor is a former prime minister and members include most Conservative MPs, and certain religious organizations and even Japanese royal family too, are also 'Zainichi.'
Certainly, the Jomon people (縄文人: native Japanese lived in 16,000–3,000 years ago) might have been Siberian hunters who came after Mammoth during the Glacial Age, and the Yamato Imperial Court (大和朝廷) might have been an equestrian people that invaded Japan via the Korean Peninsula. In general, Japanese is an immigrant group carrying different genes, and there is no purebred Japanese.
Japan-China relations, Japan-Korea relations and immigration issues should be actively discussed, but the word 'Zainichi,' which has a discriminatory image right after the war, can not be accepted. We may also need to return to secondary school again and learn about 'Empathy.'
And if believers of Judaism, Christianity, Islam, Buddhism, and other religions and atheists too, learn about 'Empathy' once again, the Middle East conflict and the global trade problems that we are facing now, should be able to resolve.<To be continued>
[Reference]
《The Gateless Barrier》 CASE 45: Who Is That One?
Case:
Master and Patriarch En of Tozan said, "Even Shakyamuni and Maitreya are servants of that one. Just tell me, who is that one.
【Commentary】
If you clearly recognize that one, it will be just like meeting your own father at the crossroads. It is not necessary to ask others whether it is he or not.
【Verse】
Don't draw another's bow;
Don't ride another's horse;
Don't speak of another's faults;
Don't inquire into another's affairs.
《Taisho shinshu daizokyo(大正新修大藏経)》/《ZhiYueLu(指月録)》
KaiShengJueChu-Chanshi(開聖覚初禅師), from He (和) district, one day visited WuZuFaYan-Chanshi (五祖法演禅師) on the way of pilgrimage. FaYan asked him, "Even Shakyamuni (釈迦牟尼) and Maitreya (弥勒菩薩) are servants of that one, Just tell me, who is that one?" Jue answered, "HuZhangSan (胡張三)HeiLiSi (黒李四)." FaYan admitted this answer. YuanWu (圓悟) had been in charged of the head monk of the temple at that time. FaYan showed him Jue's answer. Wu said, "It looks OK. However, unfortunately it seems to have not shot the center of target. It is not good to leave it. How about you judge after letting him answer again?" So next day, FaYan asked him the same question when Jue entered his room. Jue said, "I didn't answer yesterday, did I?" FaYan said "What did you say?" Jue said, "HuZhangSan HeiLiSi" FaYan said, "No good. You made a mistake." Jue asked, "Why did you say 'OK' yesterday?" FaYan said, "Yesterday you passed but today you failed." Jue heard it and realized.

What is "Baptism with The Holy Spirit"?
According to the dialectic of the Gospel of John,
【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24)
【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32)
How then can a man possess eternal life?
【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)"
When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes.
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